Category: Dr. Martin Luther King

Remembering The 1960s

The Daily Escape:

Corona Arch trail, UT – photo by Mark Shutt

Over the past few days, Wrongo and Ms. Right have taken a temporary deep dive back into the 1960s, the Vietnam War, activism and the folk music that accompanied those times. We did this by reading “The Women” a novel by Kristen Hannah, and watching a documentary “I Am A Noise” a truly stunning biopic about Joan Baez.

The scope of both go beyond the 1960s into the 1980s for “The Women” and up to the present for the Baez film, but the Sixties decade is the foundation for the book and the film.

Let’s talk about the book. “The Women” is about the early days of the Vietnam War, and is the story of an Army nurse, Frances McGrath (Frankie). She goes from being a newbie to a highly skilled surgical nurse on the frontlines of the Vietnam War only to return to a changed America that does not welcome home its veterans. Worse, the US government, including the VA, will not recognize that women were even in Vietnam, despite the fact that around 6,000 of them served in-country. How Frankie adapts to a world in which she feels totally out of place is the plot of the novel.

The book also charts Frankie’s PTSD, and estrangement from her upper class family after the war. It is filled with references to the music of the time, and if you are of that generation, all of the tunes will be familiar. While the historical fiction aspects of the novel are engaging, all of the characters are very thinly sketched. Frankie’s several romances propel the narrative, with all of them ending badly, contributing to her spiral into drug and alcohol dependence. It’s not giving too much away to say that she finds a healthy place in society, after many difficult years.

Wrongo has read much of the great literature that came out of the Vietnam War, including O’Brien’s “The Things They Carried“, as well as the extraordinary non-fiction Herr’s “Dispatches“; Sheehan’s “A Bright Shining Lie” and Halberstam’s “The Best and the Brightest“.

“The Women” isn’t up to the standard of any of those books, but it took Wrongo and Ms. Right back to revisit the changes that the Vietnam War brought to America in the 1960s and 1970s.

The Joan Baez film is essentially two stories, first about her being dead-center of the civil rights and antiwar movements, and the second, a starkly frank and difficult look at her life-long struggle with the crippling anxiety attacks she suffered beginning in her teenage years. At one point in the film, she says:

“I’m not very good with one-on-one relationships, I’m good with one-on-two-thousand relationships,”

Her mental health struggles are handled with sensitivity and finesse, although there’s a big reveal near the end.

In the 1950s, Baez was a college dropout singing barefoot in coffeehouses around Boston. She was invited to perform at the 1959 Newport Folk Festival and was “discovered”. That led to her meteoric rise to fame. She sang at Carnegie Hall before she was 18 and was on the cover of Time magazine at 21. Baez says in the film:

“For whatever reason…..I think I was the right voice at the right time.”

Baez’s crystal-clear soprano was unforgettable. Wrongo started listening to her in 1963. Her pure young soprano on the first few albums still give him chills. And her activism placed her at the center of several political movements. She sparked a resurgence of American folk music, sang at both the 1963 March on Washington and at Woodstock. She helped raise Bob Dylan to prominence. She was on the fields with Cesar Chavez. And MLK Jr. visited her after she was arrested for protesting the Vietnam War.

Baez remained interesting if not relevant down through the decades, until today. In the early 1980s, she dated Apple co-founder Steve Jobs. In 2015, Taylor Swift invited Baez to dance on stage with her at a concert. Baez also visited Ukraine with the Ukraine Children’s Action Project, helping raise awareness for the war’s youngest victims.

The film’s big reveal comes about 90 minutes in, when Baez gets therapy and begins to grapple with childhood trauma. Periods of seeming contentment would be followed by breakdowns. After she endured a decade-long addiction to quaaludes, Baez tried to prise out “the kernel” of her interior darkness. It turns out that in therapy, Joan and her younger sister Mimi both believed that they were abused by their father as young children.

Baez thinks that was the cause of her difficulties with intimacy and her long periods of anxiety and depression. Clearly the film shows Baez and her two sisters as having been damaged early in life and then trying to cope with it for the rest of their lives. Ultimately Baez is shown having successfully navigated the past six decades, if not always easily, with her talent, perseverance and courage. See it yourself.

Enough for this week, it’s time for our Saturday Soother where we try to sluff off the tiny particles of outrage that cling to us from another week of political and geopolitical trauma. Here on the Fields of Wrong, the hummingbirds and the bluebirds are back. But this week, we’ve gotten very few things on our to-do list crossed off.

To help you prepare for another week of RFK Jr.’s brain worms and Trump’s trial, grab a seat outdoors in the shade and listen to a few tunes that come from the 1960s. First, the Vietnam anthem “We Gotta Get Outta This Place” by Eric Burdon and the Animals:

There are films that show hundreds of GIs in Vietnam singing this. Next, Joan Baez got her start as a folk singer. Here are two deep cuts from when she was very young. First, the traditional “Will you go laddie go?” Recorded in Edinburgh 1965:

Second, “With God on our side” also recorded in 1965, where she covers Bob Dylan:

This Bob Dylan song was written 1965…. and in 2024 we still don’t get it.

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Wrongo’s Vacation Report

The Daily Escape:

Footbridge, Magnolia Plantation, Charleston, SC – photo via itstartedoutdoors

Wrongo and Ms. Right are back at the Mansion of Wrong after a 16-day trip to visit siblings. One feature of the trip was that we didn’t watch TV, read newspapers, or visit social media during in the entire visit. We experienced withdrawal, but we felt refreshed by the time we returned home. Highly recommended.

We stayed in three cities, Gettysburg, PA, St. Augustine, FL and Charleston, SC. These cities are a kind of throughline in that they each represent a snapshot of America’s past with slavery, and the efforts of modern-day citizens to place the good and bad of that past into a current context.

Let’s spend a few moments talking about each city. St. Augustine has been a part of the Wrong family history since the early 1970s, when Wrongo’s parents and his sister and her husband moved there. It was founded in 1565 by the Spanish and is the oldest continuously occupied settlement of European origin in the US.

The enslavement of Black people in the Americas is a large part of St. Augustine’s history. The Spanish had no moral issue with using slaves to build the city and its fortifications. For three centuries after its founding in the late 16th century, most Black residents of St. Augustine were enslaved. Thirty Spanish crown slaves arrived in St. Augustine in 1582 from Cuba. They were sent to carry timber for the constant rebuilding of forts. Around 1672, Spanish royal slaves were transferred from Mexico to work on the building of the masonry fortress, Castillo de San Marcos, which still stands in the center of town.

There is much more information about the role of slaves in St. Augustine here.

In 1670 English colonists established the colony of South Carolina and the town of Charleston (Charles Towne) about 300 miles north of St. Augustine. Almost immediately, slaves began to escape from British Carolina to Florida with the hope of finding freedom with the Spanish. Those who reached St. Augustine were baptized as Catholics but weren’t freed.

In the middle of the 20th century, St. Augustine’s Black residents were still being denied the vote, they were barred from Whites-only public accommodations, and their children forced to attend segregated schools. St. Augustine was like many other towns and cities in the US with racial restrictions. MLK Jr. was arrested in St. Augustine in 1964 while trying to integrate a motel’s restaurant.

On to South Carolina. Despite the aesthetics of the above photo, Magnolia Plantation also has a deep-rooted history in slavery. The major crop of the Plantation was rice, and it was home to many enslaved families from 1850 until the late 20th century. Today, the plantation does a nice job of placing slavery in a modern context through a 45-minute “From Slavery to Freedom” tour where docents speak about the people who were forced to live and work on the property.

The Plantation’s main house was destroyed three times, including once by General Sherman’s troops. Each time it was rebuilt with slave labor.

Charleston’s significance in American history is closely tied to its role as a major slave trading port. During the African slave trade, South Carolina received more slaves than any other mainland colony. As many as 260,000 enslaved Africans entered South Carolina from 1670 to 1808, almost one-half of slaves imported to the US.

Most of those slaves disembarked at Gadsden’s Wharf, located on Charleston’s Cooper River. The wharf complex was built by Christopher Gadsden, a prosperous merchant who is known today for having designed the “Don’t Tread on Me” flag. Gadsden’s Wharf was the largest in North America, able to berth six ships at once and the capacity to hold up to 1,000 slaves on land.

The plantations and an economy based on slavery made Charleston the wealthiest city of the original Thirteen Colonies. In 1770, the city had 11,000 inhabitants (half of them slaves). It was the 4th-largest port in the colonies, after Boston, New York, and Philadelphia.

In 2018, the city formally apologized for its role in the American slave trade. Today the city has an International African American Museum, sited at the original location of Gadsden’s Wharf, now part of an ancestral garden. Black granite walls mark the outline of a former storage house where enslaved humans perished awaiting their transport to the slave market. The walls are emblazoned with lines of Maya Angelou’s poem, “And Still I Rise”:

Today the very idea of Black people’s survival through slavery, racial apartheid and economic oppression being a quintessential part of the American story is being challenged by Conservative politicians throughout the US. Bans or limits on instruction about slavery and systemic racism have been enacted in at least 16 states since 2021. That list includes South Carolina.

But, given that context, Charleston offers an invitation to dialogue and discovery. And there can be no better site for a museum dedicated to that purpose.

Finally, consider Gettysburg, the site of the most famous battle of the US Civil War. The battle was fought from July 1 to July 3, 1863. After Lee’s great victory over the Union army at Chancellorsville, he marched his Army of Northern Virginia into Pennsylvania in late June 1863. On July 1, the advancing Confederates clashed with the Union’s Army of the Potomac, commanded by General George G. Meade, in Gettysburg. The next day saw even heavier fighting, as the Confederates attacked the Federals on both left and right. On July 3, Lee ordered an attack by 15,000 troops on the enemy’s center at Cemetery Ridge. “Pickett’s Charge” eventually failed at the cost of thousands of rebel casualties.

Lee was forced to withdraw toward Virginia on July 4. Following the nearly simultaneous Union victories of July 1863 at Vicksburg, MS and Gettysburg, PA., Grant’s victory in Chattanooga tightened the noose on the Confederacy, opening the door to Sherman’s march to the sea in 1864 and the end of the Confederacy.

The war ended and Lincoln was assassinated. But the effects of slavery remain, as does our seeming inability to leave the divisions of the 1800s behind us. It’s possible to look at the entire history of the postbellum South as a long struggle over whether American Blacks really are equal in the eyes of the White Working Class. This shows in the continuing debate in the South over whether to embrace or resist becoming more like the rest of the country.

NPR has a report on historical markers. There are more than 180,000 of them across the US:

“Across the South, markers honor notable men  and notable houses without mentioning the forced, free labor that made both the homes and the men’s wealth possible. NPR found that nearly 70% of markers that mention plantations do not mention slavery.”

That wasn’t true at the Magnolia Plantation on Wrongo’s visit.

NPR’s analysis showed more than 500 markers describe the Confederacy in glowing terms, vilify the Union, falsify the reasons for the war or recast Confederate soldiers as the war’s true heroes. At least 65 markers appear to promote the Lost Cause, which claims that Black people enjoyed being enslaved.

As Faulkner said: “The past is never dead. It’s not even past.”

How we tell the American story will always be subject to an ongoing debate. Despite the reluctance of some in the South to be willing to leaving the past behind, there are plenty of new Southerners who have relocated from the North and West who are trying in hard to be Southern paradigm-shifters.

Great trip.

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Monday Wake Up Call, MLK Jr Day – January 16, 2023

The Daily Escape:

It’s MLK day, so let’s talk about a topic that was near to his heart: economic inequality. Since 1980, economic inequality has been increasing between the top 1% and the bottom 90% of Americans. It’s become so great that today, America now faces the same level of economic inequality that existed before the Great Depression.

Here’s a chart from Elise Gould and Jori Sandra of the Economic Policy Institute (EPI) showing the percentage change in annual wages by income group for the last 40 years:

From the EPI article: (emphasis by Wrongo)

“The level of earnings inequality that existed in 1979 could have simply continued…to today. Instead, we have seen a growing concentration of earnings at the…very top of the earnings distribution, while the bottom 90% has experienced meager gains. Wages for the top 1% grew more than seven times fast as wages for the bottom 90% between 1979 and 2021. The top 1% now amasses a record share of total earnings, while the bottom 90% share of earnings has hit a historic low.”

Slow growth in real (inflation-adjusted) hourly wages for the vast majority of workers has been a defining feature of the US labor market for most of the last 40 years. Only for about 10 years after 1979 did workers see consistent positive wage growth: in the tight labor market of the late 1990s and in the five years prior to the pre-pandemic labor market peak in 2019.

While some low-wage workers have experienced high wage gains after America reopened from Covid, the truth is that most haven’t even kept pace with where they were in 1979.

Today is Martin Luther King Day in America. We mostly celebrate Dr. King’s birth rather than acknowledging what he was arguing for when he was killed. His focus at the end was on both economic justice, and voting rights. Perhaps more than any other leader in American history, King could see the different strands of political and social injustice. He was able to tie them together to form a coherent narrative, one that was capable of leveraging dissent for concrete policy change.

Those were the enduring lessons of Dr. King’s life.

There’s less than three months between the observance of King’s birthday and his death. The way each is recognized by politicians reveals the contradictions in his legacy. Most politicians extol the virtues of racial equality, while most ignore King’s criticisms of economic injustice.

From his April 30th speech in Atlanta: (emphasis by the Wrongologist)

“A true revolution of values will…look uneasily on the glaring contrast of poverty and wealth with righteous indignation. It will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa, and South America, only to take the profits out with no concern for the social betterment of the countries, and say, ‘This is not just’
this business of…injecting poisonous drugs of hate into the veins of peoples normally humane….cannot be reconciled with wisdom, justice, and love. A nation that continues year after year to spend more money on military defense
than on programs of social uplift is approaching spiritual death.”

As the EPI report above shows, over the last four decades, policies promoted by the GOP have reduced the opportunities for most workers to achieve wage growth at rate similar to the top 10%.

Time to wake up America! Develop your narrative, one that fights against economic injustice and for voting rights. Add any other issues that are pertinent to you. Take your narrative to your neighbors. Then work to get out the vote.

To help you wake up, watch “People Get Ready”, a Curtis Mayfield tune that foretold the turning tide in the battle for racial equality. It topped the R&B charts after its 1965 release by The Impressions. It’s been covered by scores of artists, including Bob Dylan, Bruce Springsteen and by Rod Stewart and the late Jeff Beck, who died last week. Early in their careers, in 1969, Beck and Stewart performed together in the Jeff Beck Group. Here’s Beck’s official music video for “People Get Ready” featuring Rod Stewart:

Jeff Beck was one of one as a guitarist. There was no one better. He had the mindset of a jazz musician playing blues rock. His guitar sound wasn’t anything like traditional jazz guitar. He didn’t cut his teeth playing the old jazz standards, but he could improvise something fresh every time. OTOH, Wrongo didn’t love Beck the recording artist.

Rod Stewart has a secret hobby; he builds model trains. He would take his trains on tour with him, requesting an extra room so he could work on them while staying in hotels. Stewart recently unveiled his 1,500 square-foot replica of post-war Chicago and New York railway systems that took him 23 years to build.

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MLK’s Assassination

The Daily Escape:

Vermontville, NY with Whiteface Mountain in the background – April 2022 photo by William Adamczak Photography

Just a short note today to say that we shouldn’t forget that Dr. Martin Luther King Jr. was murdered in Memphis 54 years ago yesterday. On April 4, 1968, Dr. King was fatally shot on the balcony of the Lorraine Motel in Memphis, a site that’s now a museum dedicated to the civil rights champion’s life.

We should also remember that at the time, he was pursuing economic justice, building the Poor People’s Campaign and supporting the striking sanitation workers of Memphis, TN.

When you look at 1968 versus 2022, in a lot of ways we’ve become more like the country we were back in the 1960s. We’ve seen the near-gutting of the Voting Rights Act by the Supreme Court. We also see efforts to end any teaching in schools of the truth about race in America, and about King’s legacy.

We’re being told by Republicans that a highly qualified Black woman isn’t Supreme Court material.

We spend more time celebrating Dr. King’s birth than acknowledging where he was politically when he was killed. Beyond economic justice, perhaps more than any other social-movement leader in American history, King proved capable of looking at different strands of political and social injustice, then tying them together to form a coherent narrative capable of leveraging dissent into concrete policy change.

That’s what we should remember: There’s less than three months between the observance of King’s birthday and his martyrdom. The way each is recognized by politicians reveals the contradictions in his legacy. Politicians of all ideological stripes extol the virtues of racial equality, while most ignore his criticisms of war and poverty.

King’s last book, “Where Do We Go From Here: Chaos or Community?” posed a question that resonates more today than it did at the time of its release in 1967: Where do we go from here?

Here’s an idea: Develop a narrative that unites people to win back the country from the MAGAs and their fellow travelers. Take that narrative to your neighbors. Work to get out the vote.

Our democracy is in an existential crisis, and only you (and your narrative) can save it.

That was the lesson of Dr. King’s life.

Let’s close with a musical statement that echoes MLK’s message. Watch and listen to “Keep Your Eyes On The Prize“, a folk song from the American civil rights movement. Although the song was composed as a hymn well before World War I, the lyrics in this version were written by civil rights activist Alice Wine in 1956. It is based on the traditional song, “Gospel Plow”, which is also known as “Hold On”, and “Keep Your Hand On The Plow”.

In this version from 2006, Bruce Springsteen starts on vocals, but when Marc Anthony Thompson (with hat) joins him, it becomes a great soul-stirring anthem:

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Monday Wake Up Call – Remembering MLK, Jr.

The Daily Escape:

After an ice storm, Taos NM – January 2022 photo by Bob Benson

“Freedom without consequences is a myth. Our actions always have consequences. The question is: who will bear them?” – Seth Godin

The year 1968 was pivotal. In addition to the assassination of Martin Luther King, Jr., it brought the Tet Offensive, student protests across the country, the assassination of Robert F. Kennedy, the student and police riots at the Chicago Democratic Convention, Black Power salutes at the Olympics, and the triumph of Richard Nixon’s Southern strategy.

MLK, along with others in our churches and a few courageous politicians, came together to support the Big Idea that Separate was not Equal. MLK gave a voice to that Big Idea. His presence, power and persuasiveness drove our political process to an outcome in the Civil Rights Act of 1964 that was completely unthinkable in 1954 when Brown vs. Board of Education was decided by the Supreme Court.

Wrongo participated in the Civil Rights movement from 1958 to 1962. He left active participation in the movement believing good ideas and a morally sound position would change our politics. He was wrong.

Legislation has recently passed in eight states that will restrict what students can be taught about our past. This is an effort to segregate certain subjects from our common history. These Republican states want to diminish or exclude the stories that speak to slavery, to Jim Crow, and to other moments in which America’s deepest shortcomings around the subject of race in America are told.

Wrongo wishes that this represented a minority of the Republican Party. But when Biden spoke in Atlanta, he said:

“I ask every elected official in America: How do you want to be remembered? Do you want to be on the side of Dr. King or George Wallace? Do you want to be on the side of John Lewis or Bull Connor? Do you want to be on the side of Abraham Lincoln or Jefferson Davis?”

Dr. King had said that stripping the right to vote from Black southerners laid the groundwork for laws that further disadvantaged poor people, even across racial lines. Then as now, Southern legislatures justified limiting the franchise to vote with specious claims about electoral shenanigans.

Biden’s words set Republican teeth on edge. Sen. Mitch McConnell (R-KY) said that Biden:

“…called millions of Americans his domestic enemies…and that if you disagree with him, you’re George Wallace….If you don’t pass the laws he wants, you’re Bull Connor, and if you oppose giving Democrats untrammeled, one-party control of the country, well you’re Jefferson Davis.”

Fox News contributor Ari Fleischer tweeted:

“Now he says disagreeing w/him on voting laws means you’re a segregationist, like George Wallace or Bull Connor. How low can he go?”

The linkage between trying not to teach America’s true history with the censorious outrage shown by Republicans over Biden’s comments is clear. Biden said America needed to be on the side of voting rights.

That was Dr. King’s great struggle, and his great success.

But Republicans want to whitewash that history. They also condemn Biden’s efforts to tie today back to our undemocratic past. As Jelani Cobb says this week in the New Yorker:

“This holiday honoring Martin Luther King, Jr., sees a nation embroiled in conflicts that would have looked numbingly familiar to him. As school curricula and online discourse threaten to narrow our understanding of both past and future, it’s more important than ever to take stock of our history and its consequences….

Time to wake up America! We are docile sheep heading back to the barn, the place where we will be shorn of our democracy, just as surely as wool is shorn from the sheep. The smoking guns are all around us, and yet, we seem hopelessly divided about what we should do to change course.

To help you wake up, let’s listen to Wrongo’s favorite MLK song, “Southern” by OMD from their 1986 album “The Pacific Age“. On April 3, 1968, in Memphis, King delivered his last speech, which we remember as his “I’ve been to the mountaintop” speech. He was assassinated the next day. OMD samples some of the content of that speech in “Southern”:

Although everyone knows the “I’ve been to the mountaintop” part of the speech, Wrongo thinks our focus should be on the following:

I want young men and young women, who are not alive today
But who will come into this world, with new privileges
And new opportunities
I want them to know and see that these new privileges and opportunities
Did not come without somebody suffering and sacrificing
For freedom is never given to anybody

Why focus on that part of the speech? One day down the road, and it will not be long, young people will have forgotten what MLK meant to America, or how whatever remains of their civil rights, came to be.

Or, how the 13th Amendment ending slavery came about, and why, 100 years later in 1965, the Voting Rights Act was passed, or how 48 years later, in June, 2013, the Roberts Court eviscerated it.

So, take the time to teach a child about why MLK is so important.

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Monday Wake Up Call, the Silents Strike Back Edition – April 5, 2021

The Daily Escape:

Red Hill, on the Haleakala volcano. Maui, HI – March 2021 photo by vikings201

Yesterday was Easter Sunday. On that day 53 years ago, Martin Luther King Jr. was killed. The day before, he gave his final speech to striking sanitation workers in Memphis:

“Well, I don’t know what will happen now. We’ve got some difficult days ahead. But it doesn’t matter with me now. Because I’ve been to the mountaintop. And I don’t mind. Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land. And I’m happy, tonight. I’m not worried about anything. I’m not fearing any man. Mine eyes have seen the glory of the coming of the Lord.”

At 39 years old when he died, Dr. King was an early member of the Silent Generation. Wrongo and Biden are also members of the Silent Generation.

The Greatest Generation preceded the Silents. They survived the Great Depression and won World War II. We’ve all heard quite a bit about their accomplishments. But they weren’t called the Greatest until Tom Brokaw invented the phrase in 1988 for marketing purposes. Prior to that they were known as the GI generation.

The Silents are sandwiched between them and the Boomers, and on the presidential level, we haven’t heard anything from my generation until Biden was elected. He is the first (and most likely, the last) Silent to be elected president. Clinton, GW Bush, Obama, and Trump were all boomers. Prior to Clinton, and after Eisenhower, they were all Greatests. As the first Silent to be elected, so far, Biden is hanging in there despite being an old guy.

Barkley Rosser at Angry Bear is the inspiration for today’s column. He quotes Robert Putnam, who says that there is an “I-we-I” pattern to our generational history that informs and motivates our political, social, cultural and economic activities: (brackets by Wrongo)

“….the “I-we-I” pattern, whereby there was an increase in solidarity and “we orientation,” cooperation, social capital, equality, and so on from the 1890s to roughly the 1960s, some variables peaking in the 1950s and economic equality peaking in the 1970s…[but] Since then we have basically gone downhill to an “I” orientation of greater inequality and polarization and unhappiness and low social capital…”

Barkley says that Putnam:

“…pinpointed cultural shifts as crucial and noted especially shifts in the mid-60s, even noting the contrast in themes of the early folkish Bob Dylan with his civil rights songs to the later electronic Dylan with his more personal emphasis, and supposedly a similar shift with the Beatles, especially when they broke up. This peak of “we” and the move towards “I” coincided with the rise of the Boomers.”

The quick conclusion is that the Greatests had lots of “we” orientation that drove much of their achievements. But they had a dark side: They were prejudiced, and many were racists.  By the time the Boomers emerge, we have the emphasis on the “I” that brings with it substantially lower levels of prejudice. One of the Greatests’ who worked for change was LBJ, who fought in WWII, winning a Silver Star, and then went on in the 1960s to sign into law the Civil Rights Act and the Voting Rights Act.

By Wrongo’s date of birth, he is a late stage “Silent”. But nothing about our growing up was silent. We helped lead the anti-war and pro-civil rights movements. We also were early but ineffective activists in the first stages of environmentalism. Along the way, we had to fight with many of the Greatests and a few of the other Silents who refused to hear the message.

The premise is that the Silents are a kind of golden mean, still following the “we” focus of the Greatests, while being the first generation to live through a substantial reduction in racism and prejudice. Being of the Silent generation may be part of the motivation that Biden is using to move the country back toward a less polarized “we” orientation.

But the “I” focus remains with us. Wrongo believes, however, that Covid has helped create more “we” forms of cooperation than we had at the start of the Trump era. But many people remain selfish. They refuse to wear masks, or to social distance, regardless of the outcome.

Republicans disparage Biden’s call for unity because they’re actively against his agenda, while having no agenda of their own. Time to wake up America, we need waay more “we” and a lot less “I”!

To help you wake up, listen to Santana perform George Harrison’s “While My Guitar Gently Weeps” with help from India. Arie:

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Sunday Cartoon Blogging — Protesting and Looting Edition — May 31, 2020

Last Monday night in Minneapolis, 46-year old George Floyd was arrested. Police officer Derek Chauvin handcuffed him and pinned him to the ground, crushing his throat. Floyd died an hour later.

What happened next has played out time and time again in American cities after high-profile cases of police brutality. Vigils and protests were organized in Minneapolis and around the US to demand police accountability. Google the name of any large city in the US along with “police brutality” and your search will return many pages of results.

But while Minneapolis investigators waited to charge Chauvin, unrest boiled over. News reports soon carried images of property destruction and police in riot gear. This has now morphed into the Minnesota governor calling out the National Guard.

Wrongo can’t claim to understand race issues in America, but he thinks that we should take a minute to re-read Dr. King’s “Letter from a Birmingham Jail”. In his letter, MLK identified “the great stumbling block in the stride toward freedom” not as the KKK, or the South’s White Citizens Councils. He said it was white moderates, people who:

  • Are more devoted to order than justice
  • Prefer the absence of tension to the presence of justice
  • Say they agree with your goals, but not your methods for achieving them
  • Constantly urge patience in the struggle, saying you should wait for a more convenient time

If you have watched the news for the past 40 years, you know that the Moderate is one stumbling block to universal justice. The Moderate’s tools are things like Non-Disclosure Agreements, loyalty to the team, and to the power of the hierarchy. Moderates may not be at the top of the power pyramid, but as long as Moderates can kiss up and kick down, they’ll hang in there, waiting for a better time to think about bringing justice to all Americans.

When it comes to violence in our cities, as Elie Mystal says in The Nation, it’s hard to name a city in America where the police aren’t working for white people. The police know it. And deep down, white people know exactly whom the police are supposed to protect and serve, and they know it’s not black and brown people.

Disagree? Go to any white suburb in America. Cops aren’t wandering the streets, people aren’t being arrested and neighbors aren’t being sent to prison. It’s easy for most of us to think that the George Floyd’s of America are simply a tragic cost of doing business, that a looted Target is evidence of the need for more policing.

We can hold more than one thought in our heads. People should be free to demonstrate, and that sometimes leads to rioting. Both are forms of protest. Wrongo doesn’t condone looting. But it’s also a form of protest. If you argue it’s not, then refresh your memory about the Boston Tea Party, when white protesters dressed up as minorities and looted to make a point about taxes.

If you are upset about protests, and were also pissed off at Colin Kaepernick taking a knee, you are probably a Moderate. People first need to be able to identify racism when they see it before they can understand the racial issues underpinning what happened in Minneapolis this weekend.

If you woke up today angry, confused, or frustrated about the direction our country is heading: VOTE!

Wrongo has looked hard for fun cartoons, without success. Here’s the best of the week. Sadly, her hope can only be aspirational:

How times have changed:

From 2016. All you need to know about demonstrating in America:

For Sunday, we include a rarely heard protest song written in 1966 by Malvina Reynolds (1900-1977). She wrote “Little Boxes” and many other songs. She wrote “It Isn’t Nice” as an answer to those who value order above justice. Here, “It Isn’t Nice” is sung by Barbara Dane and the Chambers Brothers:

Sample lyric:

It isn’t nice to block the doorway,
It isn’t nice to go to jail,
There are nicer ways to do it,
But the nice ways always fail.
It isn’t nice, it isn’t nice,
You told us once, you told us twice,
But if that is Freedom’s price,
We don’t mind.

It isn’t nice to carry banners
Or to sit in on the floor,
Or to shout our cry of Freedom
At the hotel and the store.
It isn’t nice, it isn’t nice,
You told us once, you told us twice,
But if that is Freedom’s price,
We don’t mind.

Those who read the Wrongologist in email can view the video here.

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Monday Wake Up Call – May 6, 2019

The Daily Escape:

Torres del Paine NP, Chile – 2016 photo by Andrea Pozzi

After our granddaughter’s graduation in PA (summa cum laude), we had a few wines and beers, and talk turned to politics and the mess America is in now. Son-in-law Miles, (dad of next week’s grad) asked a very good question. “Is now really the worst of times? What about when Martin Luther King was assassinated?”

Wrongo immediately flashed back to JFK’s assassination. He was a DC college student when JFK died. But his focus wasn’t on the loss of a president, or what that meant to the country. His focus was on what the loss of JFK meant personally.

That changed in 1968 with the assassinations of MLK and RFK. Wrongo was in the Army, stationed in Germany when Dr. King was killed. There was great tension in the enlisted men’s barracks. For a few days, it took a lot of effort in our small, isolated unit to keep anger from boiling over into outright fighting between the races.

By the time we lost RFK, it was clear that the Vietnam War would drag on, killing many of Wrongo’s friends. But, Wrongo’s job was to defend America from the Russians, with nuclear weapons if necessary.

It was difficult to see how or when Vietnam would end. It was hard to imagine Richard Nixon, Henry Kissinger, or Robert McNamara doing much to stop young Americans from dying in Asia.

The year 1968 also included the Tet Offensive. Mark Bowen in his book, Hue 1968, says:

“For decades….the mainstream press and, for that matter, most of the American public, believed their leaders, political and military. Tet was the first of many blows to that faith in coming years, Americans would never again be so trusting.” (p. 507)

When Americans finally saw the Pentagon Papers in 1971, they learned that America’s leaders had been systematically lying about the scope and progress of the war for years, in spite of their doubts that the effort could succeed. The assassinations, Vietnam, and Watergate changed us forever.

Our leaders failed us, it was clearly the worst of times. We were in worse shape in 1968 than we are in 2019. Back then, it felt like the country was coming apart at the seams, society’s fabric was pulling apart. Then, May 4th 1970 brought the killings of college kids at Kent State, which was probably the lowest point in our history, at least during Wrongo’s life time.

Last week, we acknowledged the 49th anniversary of America’s military killing American students on US soil. We vaguely remember the Neil Young song “Ohio” with its opening lyrics:

“Tin soldiers and Nixon coming, we’re finally on our own…”

That’s why the decade from 1960-1970 was the worst of times. We got through it, but we have never been the same.

In 1968, we saw that change can arrive suddenly, fundamentally, and violently, even in America. Bob Woodward spoke at Kent State last week, on Saturday, May 4th. He offered some brand-new information about Nixon’s reaction to the student shootings: (emphasis by Wrongo)

“In a conversation with his chief of staff H.R. Haldeman in September 1971, Nixon suggested shooting prisoners at New York’s Attica Prison riot in a reference to the Kent State tragedy. “You know what stops them? Kill a few,” Nixon says on a tape of the conversation.”

Woodward continued:

“We now know what really was on Nixon’s mind as he reflected…on Kent State after 17 months….Kent State and the protest movement was an incubator for Richard Nixon and his illegal wars.”

Woodward meant that what was coming was a war on the news media, creation of the “Plumbers” unit to track down leaks, and attempts to obstruct justice with the Watergate cover-up.

Many of us see 2020 shaping up as another 1968. Some see Nixon reincarnated in Trump.

We haven’t faced this particular set of circumstances before, so we can’t know just how it will go. Will it be worse than the 1960s, or just another terrible American decade? Is it the best of times, or the worst of times?

Are we willing to fight to preserve what we have anymore?

Wake up America, you have to fight for what America means to us. Constitutional liberties are under attack. The right to vote is being undermined. Extreme Nationalism has been emboldened.

To help you wake up, listen once again to “Ohio” by Neil Young in a new solo performance from October, 2018. He’s added some documentary footage and a strong anti-gun message:

You may not know that Chrissie Hynde, the future lead singer of The Pretenders was a Kent State student, and was on the scene at the time.

Those who read the Wrongologist in email can view the video here.

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Monday Wake Up Call – MLK Jr. Edition, January 21, 2019

The Daily Escape:

El Capitan in winter, Yosemite NP, CA – photo by Jonkooo

From Tom Sullivan:

Those of us of a certain age, but not quite old enough, were too young to attend the 1963 March on Washington. The march and Rev. Martin Luther King’s “I Have A Dream” speech influenced our era, our views, and changed the country. There are times one wishes, if only I could have been there for that moment in history. Then again, such thinking fixes the civil rights movement in time. The truth is, that struggle never ended.

Wrongo was in Washington in 1963. Dr. King is one of his heroes. And, as Tom Sullivan says, the struggle has never ended. Wrongo spent the 1960s and 1970s convinced that America would turn a corner, see the wrong in slavery, and know that racism was holding us back.

He thought that we would achieve a point of equilibrium where Americans of all stripes would accept each other as part of a larger tribe, one that shared common beliefs about democracy and equality for all.

Wrongo was wrong. We’re not there. We’ve made some progress, but then we fell back on old beliefs.

Today we are 51 years removed from Dr. King’s assassination, and while America is better and fairer than it was then, we will enter the 2020’s needing to do much to improve society.

This brings me to MLK’s last book, “Where Do We Go from Here: Chaos or Community?” published the year before he died. In it, King lays out a vision for America’s future, including the need for both better jobs and housing, higher pay and quality education. King called for an end to global suffering, saying that for the first time, humankind had the resources and technology to eradicate poverty.

He wrote about how Civil Rights reforms had fallen short, but he couldn’t have envisioned what the Supreme Court did in gutting the Voting Rights Act of 1965 with its 2013 decision in Shelby County vs. Holder.

So here we are in 2019 with white kids mocking Native Americans at the Lincoln Memorial, chanting “Build that wall, build that wall.” This happened days after Trump made light of the 1890 massacre at Wounded Knee to mock Sen. Elizabeth Warren.

And for context, we live in a time when chanting the president’s name has become a tool of racial intimidation.

Here we are: Income inequality is the highest it’s been since the 1940s.Our federal government is shut down because we can’t agree about the threat posed by illegal immigrants asking for asylum at the US southern border. And racism is marching back into the light from under rocks all across the country.

Time to wake up America! Racism is the wound that won’t heal. We have much to do, and the work won’t be easy.

To help you wake up here is a 2019 song by The Killers, “Land of the Free”. It is broadly about America and the intolerance holding us back. Listen to it, and reflect on what it makes you feel. Depending on what about it makes you angry, it is a reflection of who you are. The video is very powerful. Please take the time to watch it.

Think about what’s at the heart of this song. People who want the same things we do:

Those who read the Wrongologist in email can view the video here.

Finally, a quote from James Baldwin’s The Fire Next Time:

“White men have had to believe for many years, and for innumerable reasons, that black men are inferior to white men. Many of them, indeed, know better, but, as you will discover, people find it very difficult to act on what they know.”

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1968 – America Has Never Been The Same

The Daily Escape:

National Guard, March 29, 1968 during a strike supporting sanitation workers in Memphis, TN. MLK would be assassinated in Memphis on April 4th.  

Today is the 50th anniversary of the assassination of Dr. Martin Luther King, Jr. in 1968. It was a signal event that for practical purposes, ended the era of 1960’s activism in the US.

Dr. King was an exemplar who reached all Americans with a peaceful, moral message that still resounds today. Wrongo is aware that many blog readers were not alive in 1968, and thus have no personal connection to a time when doing the right thing was still paramount in our society.

All of us, those who lived through the 1960s and those who did not, should stop today and look back on the events of 1968, and their meaning for today. On March 31, 1968, President Johnson announced that he would not run for another term. Despite all of his legislative achievements, including Medicare, Medicaid, the Civil Rights Act and the Voting Rights Acts, his undoing was the Vietnam War.

Four days later, Dr. King was killed in Memphis. Subsequently more than 100 riots took place in our cities.

Two months later, Robert Kennedy too would be dead, assassinated like both his brother and Dr. King. Their murders dashed the hope that figures like King and the Kennedys had stirred in the American people earlier in the decade. In August, anti-war riots also had a large impact at the Democrat’s national convention in Chicago.

The riots showed the frustration and fury felt by many African-Americans who lived in poor housing with minimal opportunities, thanks to institutional racism and discriminatory government policies. For others, however, the riots reinforced the sense that the country was spinning out of control and that only a heavy hand with rioters and criminals would restore peace and keep our prosperity.

This dichotomy continues to shape our politics today.

In November ‘68, Richard Nixon was elected by 512,000 votes over Hubert Humphrey. He would continue the war, and later resign over Watergate.

The assassinations and the riots, combined with the lack of trust caused by the Vietnam War and Watergate eroded Americans’ faith in government. Without trust in government, America moved in many different directions. And voters eventually soured on liberal activist policies for more than a generation.

According to Lenny Steinhorn, a historian at American University who has studied the 1960s:

1968 was the perfect storm that crystallized the differences in society. The Tet offensive drove home the un-winnability of the war, and the assassinations drove home the despair…. All these clouds that were gathering became an electrical storm…. What was clear was how we were divided and this played out for the next 50 years.

Bill Galston of the Brookings Institution, says:

It was a terrible year. I think it was the worst year for American society since the Civil War. It was a combination of race, gender and Vietnam that was a lethal cocktail…. We were in even worse shape than we are now. We were divided about things that are more fundamental than we are now. It felt like the country was coming apart at the seams, the fabric pulling apart. But we got through it.

1968 illustrated how change can arrive suddenly and fundamentally, even in America. And many Americans see 2018 shaping up as another 1968.

We are as polarized as we were then, and this time it’s also along ideological and partisan lines. Deadly violence is again regularly erupting, this time in the form of mass shootings such as the massacres in Las Vegas, Orlando, San Bernardino and Parkland. And we saw ideological violence in Charlottesville.

Our political system is under attack again, led by President Trump and his followers who believe in disrupting the status quo, without a coherent thought about what should replace it.

If the decade of the 1960’s marked an American apogee of sorts, will the 2020’s mark its perigee? We have not faced this particular set of circumstances before, so we can’t know just now, but it is likely we may know soon.

One bright spot is the return of teenagers to activism. We have had many marches over the 50 years since 1968, but few have felt as if they would deliver political change. The Parkland activists, joined by teens all across America are media-savvy. They use different tools, and seem to be more than a flash in the pan. So maybe, the mass movement-type of activism will make a comeback.

Parkland’s student leaders have accomplished something, but we’ll have to see if it delivers results in the voting booth.

MLK remains the hero of a generation of Americans for whom activism was a building block of their personal journey to adulthood. In most ways, our nation has never recovered that sense of can-do, or that achieving your Big Idea remains possible.

Can we get it back?

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